for a subject something anterior to the powers of the soul, namely its very essence … Just as the soul’s essence emanates its powers, which are, in their turn, the various principles of its works, so the virtues emanate from grace into the powers of the soul.’4 With respect to faith, what then is the effect of the entitative habitus conferred by baptism (or the sacrament of faith) on the being of the recipient? We think that the effect of this grace can be considered,
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